He Who Has Ears: Listening to Sermons

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One of the things a pastor and a congregation spend a lot of time on together is the sermon that is preached every Lord’s Day in the worship service. The minister spends time preparing and delivering the message, and the congregation spends time hearing it and living their lives based off of it. But have you ever thought about how to hear a sermon? How can we obey Jesus’ command to “be careful how you hear” (Luke 8:18)? Consider a few ideas with me:

  • Believers should prepare themselves to hear. The Apostle Peter commands that we “desire the sincere milk of the Word like newborn babies,” and that one of the ways we prepare that spiritual “thirst” within us for God’s Word is by laying aside all sin (I Peter 2:1 – 2). Sin acts like wax in our ears, and keeps us from hearing the life-giving words we so desperately need. Do not allow Saturday night – or the week before Sunday – as an opportunity for sin, but instead lay aside sin by faith and focus on “thirsting” to hear from the Lord in the sermon.
  • Believers should prepare through prayer. One of the best ways to create this spiritual thirst in preparing is through prayer. We say with the psalmist, “Lord, open my eyes, that I would behold wondrous things out of Your Law in the sermon this Sunday” (cf. Psalm 119:18). Ask God to reveal to you His will for your life in the sermon; do it every Sunday! The Apostle Paul asked the Ephesians to pray for him as he preached, and to do so constantly (Ephesians 6:18 – 19). We should pray this way for our Sunday school teachers, Bible study leaders, and especially our ministers and elders.
  • Believers should test the sermon against God’s Word. Paul praised the Bereans because they “searched the Scriptures daily” to see if Paul’s message lined up with Scripture (Acts 17:11). As Christians, we are to “test everything; hold fast what is good” (I Thessalonians 5:21). Ministers must not preach on their favorite topics, heart-warming stories, practical advice for better living, politics, or anything else – but only what the Lord says in Holy Scripture. A congregation can hold their minister accountable by carefully testing what he says.
  • Believers should receive the sermon in a godly attitude. Continue reading

Latest Headline | Advent 2011

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“For unto you is born this day…” Salvation is created. The majesty and mystery of the Messiah come as our Emmanuel is a time for rejoicing and worship. Use the following for your own edification as you reflect on the Incarnation.

Advent Liturgy

The purpose of this liturgy is to direct the people of God as they are served by their Covenant God who condescends to our weakness in the Incarnation, and who visits us with perfect justice in the Final Judgment. These two advents frame the experience of New Covenant believers: we look back to Christ’s first coming… Continue reading Advent Liturgy →

Lehigh Valley PCA: Advent Liturgy

Celebrating Advent

Dear Zion, You’ve probably noticed that we have begun a special season at church called “Advent.” This word comes from the Latin, adventus, which means “coming,” but both of these words help us understand the biblical word parousia, a word we see in I Thessalonians 3:13, “the coming of our Lord Jesus.” Advent is an opportunity… Continue reading “Celebraing Advent” →

Honoring One Day Over Another… to the Lord

Coming Soon!

Resources for Preaching from Galatians

For the weeks leading up to December 25 (what the un-RPW world calls otherwise known as “Christmas” & “Advent”), we’re taking a 30,000 ft aerial flyover of the book of Galatians. Thinking especially that God sent His Son “in the fullness of time,” we’ll be using Galatians as a foil for considering Christ – and His benefits – that have come to us… Continue reading “Resources for Preaching from Galatians” →

Zion Cantata 2011

Coming soon!

Further Advent Resources

Headline: Reformation Day 2011

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Reformation Day Worship Service

As a congregation that stands proudly in the tradition of the Protestant Reformation, we are grateful for an opportunity to remember God’s gracious kindness to His Church around the anniversary of the Reformation. On the Sunday closest to October 31, the day history tells us Martin Luther nailed his famous 95 Theses to a church door in Wittenburg, Germany, we pay special attention the details of the Reformation.

Our worship service will take special care to reflect the liturgies of the Reformed tradition of Christianity, especially in the songs and arrangement of psalms that came out of this historical era. Then, be sure to join us later… Continue reading at Zion Ev & Reformed Church…

Reformation Day Liturgy

Order for the Divine Service on Reformation Sunday While the entire liturgy is largely based off of Calvin’s post-Strasbourg order, especially the Call to Worship from Psalm 121 reflects this influence. For more on how Calvin was affected by Bucer and Strasbourg, see Charles Baird The Presbyterian Liturgies. Continue reading Reformation Day Liturgy…

Reformation Day Sermon

I John 4:7 – 21 “The Effects of God’s Love”

Reformation Day Lesson: Standing Firm with Luther, Zwingli and Calvin

Things have been pretty busy for myself, my church, and my family lately, so I doubt I’ll put up the whole text from our Reformation Day festivities at church, but what follows is the outline for Reformation Day conference that encouraged us to stand firm in the faith. May we all stand firm in the power He provides. “Our hope is in no other save in Thee / Our faith is built upon Thy promise free / Oh grant to us such stronger help and sure / That we can boldly conquer and endure.”

Standing Firm in the Faith
I. Introduction
A. How Scripture Exhorts Us to Stand Firm Continue Reading “Standing Firm in the Faith to the End…”

 

Robert Farrar Capon:

“The Reformation was a time when men went blind, staggering drunk because they had discovered, in the dusty basement of late medievalism, a whole cellar of 1500-year-old, 200 proof grace—a bottle after bottle of pure distillate of Scripture, one sip of which would convince anyone that God saves us single-handedly. The word of the gospel—after all these centuries of trying to lift yourself into heaven by worrying about the perfection of your own bootstraps—suddenly turned out to be a flat announcement that the saved were home-free before they started. Grace was to be drunk neat: no water, no ice, and certainly no ginger ale.”

Headline | Ames on Chastity

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William Ames (1576 – 1633) was one of the important figures of the Reformation both in England and on the Continent. His Medulla Theologica (Marrow of Theology) was an important work for training ministers both in Puritan Britain as well as the Nadere Continent, and in this way his teaching connects early lights such as William Perkins with successive generations.

Ames is noted for his employment of Ramist divisions, which is a methodology that carefully considers a dialectic logic (though this claim should be carefully qualified as not embracing all accents which are associated with Ramism). Its especially helpful to see this when Ames considers “chastity.”

By carefully considering chastity in Scripture, Ames brings many qualities to light that seem all but forgotten by Christians (not to mention the world) today. Continue reading

Headline: The Marks of the Church

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The Marks of the Church. Notes on the Notae to Distinguish the Bride of Christ.

Tertullian: “Those are the true churches that adhere to what they have received from the apostles.”

I was recently preparing for a Consistory meeting and we were going to talk about the third mark of the Church, and as I was preparing I started noticing diversity amongst some of our Reformed fathers. Wanting to understand a bit better the exegetical basis for some of the different decisions, I began to catalog various confessional documents and theologians on the matter. I thought others might find it useful to see these findings placed side by side, and so you will find them below in chronological order. No doubt, others ought to be added to this list, and if there is anyone of particular importance that ought to be cataloged, either for their uniqueness or influence, leave a note in the comments and I’ll try to track them down and add them to the list.
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So was I speaking and weeping in the most bitter contrition of my heart, when, lo! I heard from a neighbouring house a voice, as of boy or girl, I know not, chanting, and oft repeating. ‘Take up and read; Take up and read.’ [Tolle, lege! Tolle, lege!] Instantly, my countenance altered…

Aurelius Augustine Confessions VII.1

Athanasius to Marcellinus on the Interpretation of the Psalms

THE LETTER OF ATHANASIUS,
OUR HOLY FATHER,
ARCHBISHOP OF ALEXANDRIA,
TO MARCELLINUS
ON THE INTERPRETATION OF THE PSALMS

The following letter by Athanasius (296 – 383 AD) to Marcellinus was previously hosted online here, but is no longer available. It is republished via Internet Archive for the sake of readers. No edits have been made. Tolle lege!

My dear Marcellinus,

YOUR steadfastness in Christ fills me with admiration. Not only are you bearing well your present trial, with its attendant suffering; you are even living under rule and, so the bearer of your letter tells me, using the leisure necessitated by your recent illness to study the whole body of the Holy Scriptures and especially the Psalms. Of every one of those, he says, you are trying to grasp the inner force and sense. Splendid! I myself am devoted to the Psalms, as indeed to the whole Bible; and I once talked with a certain studious old man, who had bestowed much labour on the Psalter, and discoursed to me about it with great persuasiveness and charm, expressing himself clearly too, and holding a copy of it in his hand the while he spoke. So I am going to write down for you the things he said.

SON, all the books of Scripture, both Old Testament and New, are inspired by God and useful for instruction[2 Tim 3:16], as it is written; but to those who really study it the Psalter yields especial treasure. Each book of the Bible has, of course, its own particular message: the Pentateuch, for example, tells of the beginning of the world, the doings of the patriarchs, the exodus of Israel from Egypt, the giving of the Law, and the ordering of the tabernacle and the priesthood; The Triteuch [Joshua, Judges, and Ruth] describes the division of the inheritance, the acts of the judges, and the ancestry of David; Kings and Chronicles record the doings of the kings, Esdras [Ezra] the deliverance from exile, the return of the people, and the building of the temple and the city; the Prophets foretell the coming of the Saviour, put us in mind of the commandments, reprove transgressorts, and for the Gentiles also have a special word. Each of these books, you see, is like a garden which grows one special kind of fruit; by contrast, the Psalter is a garden which, besides its special fruit, grows also some those of all the rest.

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Gospel Meditation

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From Walter Marshall’s Gospel Mystery of Sanctification:

Meditation on such things as these is indeed very useful to press upon our consciences the strictness of our obligation to holy duties, and to move us to go by faith to Christ for life and strength to perform them. But, that we may receive this life and strength, by which we are enabled for immediate performance, we must meditate believing on Christ’s saving benefits, as they are discovered in the gospel; which is the only doctrine which is the power of God to our salvation, and by which the quickening Spirit is ministered to us, and that is able to build us up, and give us an inheritance among all them that are sanctified (Rom. 1:16; II Cor. 3:6; Acts 20:32). You must take special care to act faith in your meditation; mix the Word of God’s grace with it, or else it will not profit you (Heb. 4:2). And if you set the lovingkindness of God frequently before your eyes, by meditating on it believingly, you will be strengthened to walk in the truth (Ps. 26:3); and, by beholding as in a glass the glory of the Lord, you will be changed into the same image, from glory to glory, even as by the Spirit of the Lord (II Cor. 3:18). This kind of meditation is sweet, and delightful to those that are guided to it by the spirit of faith, and it needs not the help of such artificial methods as the vulgar cannot easily learn. You may let your thoughts run in it at liberty, without confining them to any rules of method. You will find your souls much enlivened by it, and enriched with the grace of God; which cannot be effected by any other kind of meditation, though it be never so methodical, and curiously framed according to the rules of art.

Partisan Politics Can Destroy Your Faith

Do you know the political zealot, whose faith in Christ has taken a back seat to faith in “the Cause?” The one who’s love for Him who is “the Name above all names,” now only gets excited for the Nation?

It starts subtly. Disappointment over the pandemic. Distrust in our institutions. A compromised church. Illegal actions in law enforcement. The faith delivered once for all helps you see political connections, and partisan challenges. After all, you think, its important to live out your faith in every sphere of life, including partisan politics, right?

But soon the political inferences that came from your faith take the driver’s seat, and the daily devotional or private worship is replaced with the daily rally cry and public call to action.

In his fictional The Screwtape Letters (1942), C.S. Lewis literally plays devil’s advocate, penning fictive letters from a senior demon (“Screwtape”) to his junior colleague of evil (“Wormwood”). The goal of these letters is to undermine a Christian individual that Wormwood is hopelessly attempting to lead astray. The “Enemy” is God, according to these demons, “the patient” is the teetering Christian, and making the patient “ours” is tantamount to bringing him to hell. The following letter on politics, extreme factions, and letting faith become a means to a political end, are right on point. “My dearest Wormwood…”

I had not forgotten my promise to consider whether we should make the patient an extreme patriot or an extreme pacifist. All extremes, except extreme devotion to the Enemy, are to be encouraged. Not always, of course, but at this period. Some ages are lukewarm and complacent, and then it is our business to soothe them yet faster asleep. Other ages, of which the present is one, are unbalanced and prone to faction, and it is our business to inflame them…

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A Reply to Goodwin on Tucker & Ides

I highly recommend the substack by Mr. David Goodwin, Classical Christian Times. In a recent issue (April 25, 2023), he ran the column “The 8-year-saga at FOX News, the Ides of March, and the rise of the American Empire.” I felt compelled to leave the following comment. You can read Mr. Goodwin’s original article here. Ad fontes!

Dear Mr. Goodwin,

As someone who sincerely appreciated Carlson’s speech at the Heritage Foundation (below), and as someone who is grateful to God for Battle For the American Mind, I am very indebted to you.

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Poems For Easter

The beauty of the word can be such a blessing during the celebration of Easter, and the poems below are by masters. Who else but T.S. Eliot could illuminate Good Friday, especially from his Four Quartets as a response to hollow, wasteland decay? Herbert’s poems for Easter have been beloved for centuries, and the way he traces “stone” through Scripture, history, and the reader’s heart is masterful for Holy Saturday. Finally, Updike’s “Seven Stanzas” forces us to remember that this is no myth on Resurrection Sunday – the laws of physics and carnal materiality conspire with divine grace. Tolle lege! My runner up would be “The Stones” by Wendell Berry. Pair your readings below with “Spiegel im Spiegel (Arvo Pärt).”

IV.
The wounded surgeon plies the steel
That questions the distempered part;
Beneath the bleeding hands we feel
The sharp compassion of the healer’s art
Resolving the enigma of the fever chart.

Our only health is the disease
If we obey the dying nurse
Whose constant care is not to please
But to remind of our, and Adam’s curse,
And that, to be restored, our sickness must grow worse.

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Sic Semper Draconis

Aside

Sic semper tyrannis (“thus always to tyrants”) was the cry of Brutus when he assassinated Julius Caesar. It is a cry for freedom in the face of tyrannical use of power, destroying an Empire for the free Republic. But behind every tyrant is the Dragon; deceiving Eve in the Garden, and deceiving tyrants – Pharaoh, Nero, Hitler – to make war on the children of promise. When a daughter of Eve gave birth to the Dragon Slayer, followers of Jesus know that we overcome the Dragon by the blood of the Lamb. Since Jesus has “overcome the world” (John 16:33) of tyrants, we trust that by His Spirit we ourselves are born of God and have overcome the world in Him (I John 5:4). In Christ we are more than conquerors over the Dragon, and “the God of peace will soon crush Satan under your feet” (Rom 16:20).