They’re really scraping the bottom of the barrell now:
“Many Christians in the community are upset and frustrated with Trump’s personal choices, either in his speech or his lifestyle choices,” said Brian Lund, a 42 year-old pastor at the Zion Evangelical & Reformed Church. “Others are willing to overlook those.”
You can read the whole article at WSJ here.
The following letter by Athanasius (296 – 383 AD) to Marcellinus was previously hosted online here, but is no longer available. It is republished via Internet Archive for the sake of readers. No edits have been made. Tolle lege!
My dear Marcellinus,
YOUR steadfastness in Christ fills me with admiration. Not only are you bearing well your present trial, with its attendant suffering; you are even living under rule and, so the bearer of your letter tells me, using the leisure necessitated by your recent illness to study the whole body of the Holy Scriptures and especially the Psalms. Of every one of those, he says, you are trying to grasp the inner force and sense. Splendid! I myself am devoted to the Psalms, as indeed to the whole Bible; and I once talked with a certain studious old man, who had bestowed much labour on the Psalter, and discoursed to me about it with great persuasiveness and charm, expressing himself clearly too, and holding a copy of it in his hand the while he spoke. So I am going to write down for you the things he said.
SON, all the books of Scripture, both Old Testament and New, are inspired by God and useful for instruction[2 Tim 3:16], as it is written; but to those who really study it the Psalter yields especial treasure. Each book of the Bible has, of course, its own particular message: the Pentateuch, for example, tells of the beginning of the world, the doings of the patriarchs, the exodus of Israel from Egypt, the giving of the Law, and the ordering of the tabernacle and the priesthood; The Triteuch [Joshua, Judges, and Ruth] describes the division of the inheritance, the acts of the judges, and the ancestry of David; Kings and Chronicles record the doings of the kings, Esdras [Ezra] the deliverance from exile, the return of the people, and the building of the temple and the city; the Prophets foretell the coming of the Saviour, put us in mind of the commandments, reprove transgressorts, and for the Gentiles also have a special word. Each of these books, you see, is like a garden which grows one special kind of fruit; by contrast, the Psalter is a garden which, besides its special fruit, grows also some those of all the rest.
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Do you know the political zealot, whose faith in Christ has taken a back seat to faith in “the Cause?” The one who’s love for Him who is “the Name above all names,” now only gets excited for the Nation?
It starts subtly. Disappointment over the pandemic. Distrust in our institutions. A compromised church. Illegal actions in law enforcement. The faith delivered once for all helps you see political connections, and partisan challenges. After all, you think, its important to live out your faith in every sphere of life, including partisan politics, right?
But soon the political inferences that came from your faith take the driver’s seat, and the daily devotional or private worship is replaced with the daily rally cry and public call to action.
In his fictional The Screwtape Letters (1942), C.S. Lewis literally plays devil’s advocate, penning fictive letters from a senior demon (“Screwtape”) to his junior colleague of evil (“Wormwood”). The goal of these letters is to undermine a Christian individual that Wormwood is hopelessly attempting to lead astray. The “Enemy” is God, according to these demons, “the patient” is the teetering Christian, and making the patient “ours” is tantamount to bringing him to hell. The following letter on politics, extreme factions, and letting faith become a means to a political end, are right on point. “My dearest Wormwood…”
I had not forgotten my promise to consider whether we should make the patient an extreme patriot or an extreme pacifist. All extremes, except extreme devotion to the Enemy, are to be encouraged. Not always, of course, but at this period. Some ages are lukewarm and complacent, and then it is our business to soothe them yet faster asleep. Other ages, of which the present is one, are unbalanced and prone to faction, and it is our business to inflame them…
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Thank you for joining us for another Diakonos event! We pray our time together has challenged your thinking, and strengthened your reliance on the Lord to “serve those who serve Christ’s people.” Please avail yourself of some of the resources below.
I highly recommend the substack by Mr. David Goodwin, Classical Christian Times. In a recent issue (April 25, 2023), he ran the column “The 8-year-saga at FOX News, the Ides of March, and the rise of the American Empire.” I felt compelled to leave the following comment. You can read Mr. Goodwin’s original article here. Ad fontes!
Dear Mr. Goodwin,
As someone who sincerely appreciated Carlson’s speech at the Heritage Foundation (below), and as someone who is grateful to God for Battle For the American Mind, I am very indebted to you.
The beauty of the word can be such a blessing during the celebration of Easter, and the poems below are by masters. Who else but T.S. Eliot could illuminate Good Friday, especially from his Four Quartets as a response to hollow, wasteland decay? Herbert’s poems for Easter have been beloved for centuries, and the way he traces “stone” through Scripture, history, and the reader’s heart is masterful for Holy Saturday. Finally, Updike’s “Seven Stanzas” forces us to remember that this is no myth on Resurrection Sunday – the laws of physics and carnal materiality conspire with divine grace. Tolle lege! My runner up would be “The Stones” by Wendell Berry. Pair your readings below with “Spiegel im Spiegel (Arvo Pärt).”
IV.
The wounded surgeon plies the steel
That questions the distempered part;
Beneath the bleeding hands we feel
The sharp compassion of the healer’s art
Resolving the enigma of the fever chart.
Our only health is the disease
If we obey the dying nurse
Whose constant care is not to please
But to remind of our, and Adam’s curse,
And that, to be restored, our sickness must grow worse.
Probably like many of you, my timeline has been flooded with tributes & tears for the passing of Queen Elizabeth II.
C.S. Lewis had an interesting reflection upon the Queen’s initial coronation back in 1953. He wrote:
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With the school year back in the swing, it would be easy
Deep teaching, sincere Christ-focused worship (as opposed to simply entertaining), and participation in Sunday school, catechism, or other family-oriented Bible training helps greatly. It’s best if the whole family worships during the service together. (Of course, nursery aged children may be an exception.) Over time, even though you may not think so, the rhythm of regular, weekly church attendance tells your children “Christ is important to us, just like He is at your school.”
Remember, Christ’s bride is the church, not the school. If your church has membership, JOIN! If you don’t think your church is deepening you spiritually, look around and find one that does.
Establish small, simple traditions: for example, a bell to ring everyone to the table and a job rotation setting the table. Setting the table with all of the utensils may seem unnecessary on pizza night, but the habit forms a love of family in its own small way. Find a liturgy (a regular habit) in your prayer for the meal. For example, in our house I always say the prayer, but the kids each get a turn to thank God for at least one thing. It’s easy to let busyness disrupt normalcy in our homes. The correlation between intentional stability in the practices at home and steady kids is clear. If your schedule is too hectic with all the sports, music lessons, etc.—simplify.
Parents who enroll their students in a classical school but shrug and say, “That stuff is too complicated for me; I’m a regular Joe,” send a mixed message. Be honest. If you don’t love Shakespeare, Dickens, or Milton, tell your kids you are working toward loving it. And show that you are.
Some tips: Have a family reading time where everyone sits in the family room and reads their book. (Any book, it doesn’t have to be a classic.) Simple.
On the musical side, with an Amazon Echo and Prime, stations that play great top-100 classical, jazz, blues, and other genres are one voice command away.
I’ve seen some single parent situations produce some of our best graduates. But, I have to be honest: Sound marriages generally correlate with sound children. When students go through tough times in 7th–10th grade, mom and dad, united and steady, provide the keel and anchor for the storms. Dad: Be the spiritual leader. Drive the family to get ready for church, lead the prayers, read scripture at the table. Get together with other dads for book clubs, or Bible studies. And, love your wife. God honors generationally, so your love for Him will be reflected in your kids. Mom: Establish a household that reflects the order, goodness, gentleness, and beauty of God.
Remember, our Father encourages and chastens those whom He loves. Parents should, too. Demanding parents, balanced with grace, turn out the best kids. It’s hard these days. Every model we have says, “Turn them loose and encourage them.” “Chasten them” is not popular. The best families I encounter demand much of their kids, and they love them greatly.
Not many years ago, we were told we needed a new reformation, this time of deeds, not creeds. That was Rick Warren in 2005, some 17 years ago using church growth methods. The emergent movement took postmodern thought and said we need a new trajectory, a reformation not from a new (biblical/theological) center, but with a new direction.
Now we are a long way from those naïve decades, and so a new call arises:
Now comes the call for yet another reformation, this time employing the most up-to-date methods of the zeitgeist: trauma, structural/systemic measurements, and intersectionality.
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Fides et ratio, faith and reason. Christians adopt the position of fides quaerens intellectum – “faith seeking understanding.” Or, showing their hand a bit more, credo ut intelligam – “I believe that I may understand” (Anselm). While reason may distinguish humanity from the animal kingdom, Christians have distinguished ourselves by remembering the importance of faith. Rather than allowing our reason to dominate our decisions and days, or even trying to hold the two in an uneasy tension, divine revelation requires us to shape our understanding and experience of the world, and we aim for a reason that submits to revelation as received in faith.
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Brian J. Lund 
